Master’s messages-Vol 1- 1.6- Control of mind

Only discovery of one’s self will help control of the mind


Sadhana or spiritual practices are required to manage the mind and the desires after which it runs. Man’s one desire leads to another; one bond brings about ten others. It is in the very nature of human desire; for the joy one gets through its satisfaction is imperfect, limited, temporary and pregnant with grief. The only true happiness is discovering one’s own self.

Story based on message 1.6

Message and essence based on Sathya Sai Speaks- Vol 1- Chapter 1



Master’s messages-Vol 1-1.5-Pure love

Develop purity of heart. Let off Ego let in God.


God draws the individual towards Himself. It is like the magnet attracting the iron filings. But if the iron flings are rusted the magnet cannot attract it. One must develop love, purity of heart so that the Lord is attracted and can be seated in one’s heart. He is always there but if we have the rust of ego, jealousy, hatred, anger etc we cannot see Him. So one must be pure and shine forth ones real nature to realise God.

Story based on message 1.5

Message and essence based on Sathya Sai Speaks- Vol 1- Chapter 1


Master’s messages- Vol 1- 1.4-Ups and downs of life

Ups and downs, joy and grief are both essential part of life. A wise man understands this well.


The ‘World’ is an essential part of the curriculum of man. There are ups and downs, happiness and sorrows. Pains in life are worthwhile; they indicate the birth of new life. From restlessness one gets absolute peace, from absolute peace to bright spiritual illumination and then to Supreme Divine radiance. It is like the alternating of day and night, the recurrence of joy and grief. Both are needed and if one understands this, he is a wise person. Eg Thorny and thorn less plants are both in nature; the wise man knows the value of both; he plants the thorn less one and surrounds it with thorny ones so that what he fosters is unharmed.

Story based on message 1.4

Message and essence based on Sathya Sai Speaks- Vol 1- Chapter 1



Master’s messages-Vol 1-1.3-Four types of people

Among the four types of people; what kind of devotee are we? Develop faith and devotion to the Lord


There are 4 types of people ; firstly ones those who deny the existence of Lord, secondly the ones who remember God only in times of trouble, thirdly the ones who know that God is their eternal companion but remember  God only on and off, and lastly  the ones  who have steady faith in the Lord. Many of us belong to the second and third category and very few in the final type.

Through our purity in thoughts, words and deeds one develops a calm mind and when one  contemplate one  understands one’s true nature.

Story based on message 1.3

Message and essence based on Sathya Sai Speaks- Vol 1- Chapter 1


Bhaja Govindam- Verse 22 with story and essence




Verse 22

Rathyā carpaṭa viracita kanthaḥ

 Puṇyāpuṇya vivarjita panthaḥ,

Yogī yoganiyojita citto

Ramate bālonmattavadeva

The yogin who wears only the rags made of old cloth, who walks the path that is beyond merit and demerit, whose understanding mind is joined in perfect yoga with its goal, revels (in truth) and lives thereafter-as a child or as a madman. Seek Govinda !!

Story based on verse 22

monk 1

There was a monk leading a simple life. The people of the town respected him for his simplicity as they considered him to be a wise man by all his actions. In the town a young unwed woman became pregnant which was an embarrassment. In order to save her boyfriend she declared to the elders of the town that this monk was responsible for her pregnancy.

When the monk was encountered he only answered, “Is that so?” He was thrown out of the town  along with the pregnant woman.

The monk went along with the pregnant woman but was quiet about  her untruthful utterance and the shame she brought upon the monk. He continued to beg in the neighboring village not only for himself but for the pregnant woman who sullied his character.

After a few days the woman felt guilty, realised her folly, went back to her town and revealed the truth of who was really responsible for her pregnancy. The elders of the town who banished the monk were repenting for humiliating the monk. They came and profusely apologised. The monk only answered, “Is that so?”

A wise person has no image, thus is inwardly free. In such a case, he will be viewed as a child without any internal image as he is free. Such an inner freedom is unheard by the ignorant.


An important aspect of the wise man is that by wisdom, as he discovers fulfilment from within himself, he becomes a non-demanding person. He accepts with equanimity  whatever comes his way.  He is walking along a path that is devoid of merit and demerit or virtue and vice. These are there only when there is an ego or a sense of doership behind an action.

He is focused upon yoga, one whose mind is focused upon the Lord, and one who abides in the knowledge of the Self. He is always happy. He is intoxicated with the happiness in his own heart. Like a child, he is free from all worries and anxieties. A mind without ego reveals in yoga. Ego divides and thus one feels it is other than oneself.

When we read and try to understand this one feels it is quite difficult to follow this and be egoless. For a start we can atleast start reflecting at our actions and see if we need to react or respond to a situation. When we start practising this reflection, we will start contemplating and improve bit by bit day by day. When we focus our attention to a larger good than looking and reacting to satisfy our ego; we will start moving forward in the path. Also when we start offering all our thoughts, actions and words to the Lord taking Him as the doer we will progress faster in this path.

For students

Story relevant for students

First thing to develop is the inner strength. Life will give you lot of challenges and opportunities to learn. If you learn and develop these values at a younger age, you will be able to face life courageously. Students have to enjoy and face life. You have to go through the experiences. Only when one has faced the situation and seen the pros and cons one will realise the values of these teachings. It will come in handy at the most important phase in your lives. So listen to this; you may not be interested or change now but these are the seeds of values being planted which will blossom one day when it is needed the most.

Story adapted from Swami Sukhbodananda’s  Bhaja Govindam



Buddha and the angry man


Value- Peace

Sub value- Patience

One day Buddha was walking through a village. A very angry and rude young man came up and began insulting him. “You have no right teaching others,” he shouted. “You are as stupid as everyone else. You are nothing but a fake.”

Buddha was not upset by these insults. Instead he asked the young man “Tell me, if you buy a gift for someone, and that person does not take it, to whom does the gift belong?”

The man was surprised to be asked such a strange question and answered, “It would belong to me, because I bought the gift.”

The Buddha smiled and said, “That is correct. And it is exactly the same with your anger.

If you become angry with me and I do not get insulted, then the anger falls back on you.


One must learn to control our anger. Our words and actions can affect others. Think before you speak. Also develop patience and tolerance towards someone who behaves angrily.




Bhaja Govindam- Verse 21 with story and essence

Verse 21

Punarapi Jananam Punarapi Maranam

Punarapi Jananijathare Sayanam

Iha Samsare Bahudustare

Krpaya pare Pahi Murare

Bhaja Govindam Bhaja Govindam



Again birth, again death, and again lying in mother’s womb – this samsara process is very hard to cross over … Save me, Murari (O destroyer of Mura) through Thy Infinite Kindness.

Story based on Verse 21

One man was going through lot of difficulties in his life. He was the only bread winner of the family supporting his old parents, sisters as well as his wife and children. One day he fell very sick and couldn’t go to work for almost a week. The man was fired from the job. Not knowing what to do and how to support his family; he became very dejected. He saw all other people around him comfortable and happy. Why was he only suffering? As he sat brooding over his fate; there was an announcement in the village that a great saint was visiting the village and he would stay there for a month. He would be conducting some prayers in the village and also be giving spiritual discourse. During this period, a rich merchant has arranged for free meals the entire month for all the village people and all are welcome.

When this man heard the announcement, he felt relieved that atleast for a month the food issue of his home will be taken care and in the meanwhile he can start looking for another job and also avail the opportunity of listening to the Guruji.

Next morning as the Guruji arrived in the village, this man was ready to welcome the guruji and told him that he would like to serve him daily till he was here in their village. Guruji was pleased with this man and asked him to take care of his daily needs for prayers etc. This man sincerely served the Guruji daily most enthusiastically and with lot of love and devotion. Every evening he would listen to the Guruji’s discourse. However in his mind he was worried about his future and why was only he suffering so much. The Guruji was a realised Master and one evening he gave a discourse on Karma. He beautifully described Karma as follows

There are 4 types of Karma namely

Prarabdha, matured, Karma

apple tree

Imagine a fruit, an apple, on a tree. It has come of its age, it is ripe. Either it be plucked in time or it detaches itself from the tree and lands on the ground. It cannot remain on the tree forever. Similarly, prārabdha is ripe karma. At some point in time, you planted a tree and the fruit is ready to drop today. Regardless of your desire or your preference, it has taken its own course, much like the arrow that has left the bow. Once you perform any karmic act, it is registered in the universe, it will come to fruition in due course. There is no escape. Whatever you are going through in life presently, note the word presently, that you have no control over, it is your prārabdha. Whatever you have sown in last or many previous births you are reaping the good or bad accordingly. So if you think why you are suffering so much; it is the result of your past actions. One has to undergo the consequences of their past actions. But it does not mean you cannot change your future. Prārabdha is that which has matured. Any karma that may mature in the future is not prārabdha, it falls under the second category:

  1. Sanchita, stored, Karma

This is your store of karma. Not all fruits on the tree will mature the same day, it will be laden again in the next season and the next and so forth. It is for this reason that life is greatly cyclical for an overwhelming majority of people. Why? If you planted apple trees, when the season comes you will have plenty of it, and, if you planted wild berries, however attractive, thorny bushes, however protective, they will flourish too during their seasons. It is often the case why problems rarely come singly, they come in hordes, so do good times. There is something unique about sancita karma, it can be changed! If you can go to the source of your apples or baneberries, you can choose to nurture them or destroy them altogether. The key is going to the source.

  1. Agami, forthcoming, Karma

Imagine you entered the apple garden. You performed a karma, you exercised a choice, forced or voluntary, regardless. Based on this karma, you are bound to perform certain such other karmas as sighting of the apple trees, experiencing the fragrance, and a definitive karma of exiting the orchard is also waiting to mature. The importance of this karma cannot be underestimated or overstated. The choices you make today have a direct bearing on your future tomorrow, what you do in the present moment determines what unfolds in the nextĀgāmī karma is a mandatory karma, you have little choice, if any. If you have entered the orchard, you will have to perform the action of exiting as well, sooner or later. However, if you could either change the store of your sancita karma or exercise due care in the present one, this one changes automatically.

  1. Vartamana, present, Karma

It is also known as kriyamāṇa, actionable, present karma, the one that is being done. There is another term, perhaps better, called puruṣārtha, effort, karma. Let us assume you no longer want apples. You can chop the trees, you can have them uprooted. You will still have to find a way to manage or dispose off the wood, rotting apples, green waste and the rest of it, but it is a one off, albeit intense, effort. Thereafter, there will be no more fruits waiting for you year after year. You may simply choose to sow wheat and harvest after a few months, clearing your karmic field on a regular basis.

A pertinent question is how do you know if you are creating new karma or going through the results of your past karma? The answer is quite simple, when you do something out of choice, you are creating new karma, and, when you are forced to do something, you are simply repaying your karmic debt. The former will have the consequences, good or bad, drawn up for you, the latter can be tended by managing your karmic store or sanchita karma in other words. If you don’t want to have any fruits; good or bad; do all acts selflessly surrendering all your actions to the Lord. This will happen only when one has exhausted the fruits of all their previous actions.

The choices you made yesterday, voluntary or otherwise, have landed you where you are today, and the choices you are making today will dictate your tomorrow. Hence, it is paramount that you pay attention to your present actions, your present thoughts, the range of choices available in the future is a direct function, a derivative of your present actions, your future, well, your life in fact, depends on it.

Thus the Guruji concluded his discourse. This man was so happy to receive the answers to his questions and started practising good thoughts and actions. Soon it was time for Guruji to leave the village. He was very happy with the man who served him with so much faith. He blessed him profusely. The rich merchant who had sponsored the event also observed this man’s dedication and sincerity and offered the man a good job in his company and the man was relieved of all his difficulties.

So the man realised that it was his bad karma that made him suffer and his good karma that gave him the opportunity to meet and serve the guruji. He took the lessons learnt to heart and started leading a meaningful life being fully conscious of his actions.


One takes birth again and again to exhaust one’s vasanas or tendencies. Due to our ignorance of the way and the goal, the extrovertedness in us compels us to get ourselves attached to the objects, which have a beauty and a charm created by the imaginations of our minds! The trick is to exhaust them through actions undertaken without ego and egocentric desires. Sometimes, we become comfortable with bondage.  If we don’t get the knowledge, we are stuck. If we get it but don’t have the strength to come out of it, we are stuck again So if we sincerely invoke the Supreme’s grace, it will descend on us.

For students

Story based on the above verse

Again for students; when you are explained such philosophical concepts through simple stories and experiences which drive the point; you are more empowered to choose how to think, how to act, you become aware of your actions and you act accordingly. These values and teachings when imbibed from young will definitely blossom when it is needed most in your lives during your education, working and for life. Such people will have a balanced life and enjoy both the material and spiritual life with a clear understanding.

 Story adapted from Om Swami’s discourse

Essence- Swami Chimayananda’s expounding on Bhaja Govindam

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